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1 The vision of Isaiah son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. 10 Hear the word of the Lord, you rulers of Sodom! Listen to the teaching of our God, you people of Gomorrah! 11 What to me is the multitude of your sacrifices? says the Lord; I have had enough of burnt offerings of rams and the fat of fed beasts; I do not delight in the blood of bulls, or of lambs, or of goats. 12 When you come to appear before me, who asked this from your hand? Trample my courts no more; 13 bringing offerings is futile; incense is an abomination to me. New moon and sabbath and calling of convocation— I cannot endure solemn assemblies with iniquity. 14 Your new moons and your appointed festivals my soul hates; they have become a burden to me, I am weary of bearing them. 15 When you stretch out your hands, I will hide my eyes from you; even though you make many prayers, I will not listen; your hands are full of blood. 16 Wash yourselves; make yourselves clean; remove the evil of your doings from before my eyes; cease to do evil, 17 learn to do good; seek justice, rescue the oppressed, defend the orphan, plead for the widow. 18 Come now, let us argue it out, says the Lord: though your sins are like scarlet, they shall be like snow; though they are red like crimson, they shall become like wool. 19 If you are willing and obedient, you shall eat the good of the land; 20 but if you refuse and rebel, you shall be devoured by the sword; for the mouth of the Lord has spoken. (Isaiah 1:1, 10-20 NRSV)
Happy Wednesday! May this be your day, dear Friend! Make it a day of prayer, enrichment, discernment, and decision; decide to follow Jesus because you're in love with Him!
How were your raised? With a list of do's and don'ts? Or were you given free reign to do and act as you wanted? I know that different ages meant different eras of beliefs and ideas about how to raise your children. I was from the strictness of parents, teaching respect towards others and our failings were met with a spanking. Maybe yours was the time-out phase of child-rearing? Or something different. You can leave you comments on different formats or you can email me at eradiovalverde@yahoo.com to share your thoughts and experiences. I remember the strictest place for us was church. My parents took worship and participation in church activities very seriously. The worst spanking of my life came when I expressed my anger to my mother in a major category, I believe the ranking about be a 7. That was thanks to my grandfather Popó, my Dad's dad. He thought it would be cute and fun to make me trilingual; Spanish, English, and Maldiciones, not an island controlled by Great Britain. Though I was still a baby, the memory of that spanking will follow me to eternity! I was being a baby and walking up and down the pew enjoying the smiles I was bringing to those who should have been listening to the sermon, which in the canonical books of childrearing, Portatebienotemato, that was a strict no-no. So, Mom pinched me and I believe she added a twist or twirl, which was meant to drive home the point. I, without malice or much thought responded with a "Me duele, Ch-----". Immediately upon arriving home I was taken to the bathroom and given a severe spanking with a brush. Did that rid me of saying such things? In church, mostly yes.
What this passage is talking about is the internal and eternal change that should occur in us inside. If our inside is right with God so will our outside be. God is a bit upset and I know He so wants to pinch and twirl the soft part of the upper arm of those to whom this passage is directed, but He won't. But God is expressing His displeasure with the outward expressions of repentance and obedience, but God knows full well, that inside nothing has happened. Think of televangelists who say they need a fifth jet to spread the gospel, while boasting of living in the largest home in the state, and later claiming that Jesus' Second Coming has been delayed because people (viewers) are not giving as they should. Hmm. God said all that is for show and means nothing to Him and even less to us. "Wash yourselves; make yourselves clean; remove the evil of your doings from before my eyes; cease to do evil, learn to do good; seek justice, rescue the oppressed, defend the oprhan, plead for the widow. Then HIs famous invitation, "Come now, let us argue (reason) it out, says the Lord: though your sins are like scarlet, they shall become like wool."
Isaiah’s opening oracle is a sobering summons. It’s a wake-up call to a people who had kept the rituals of religion but lost the heart of it. The Lord’s words through Isaiah cut deep: offerings without obedience, prayers without justice, worship without repentance—it was all noise in God’s ears. The people of Judah, though going through the motions of faith, were spiritually adrift.
Yet within this stern rebuke, there’s a staggering invitation: “Come now, let us reason together.” The Holy One of Israel, the righteous Judge, extends a hand not to condemn, but to reconcile. He doesn’t cast us away in our guilt—He calls us to reason with Him. He invites us into a conversation that leads to transformation.
God doesn’t want religious performance; He desires surrendered hearts. The call to “cease to do evil, learn to do good” is not moralism—it’s covenantal living. It’s a call to realign with God’s heart for justice, mercy, and humility.
And here lies the challenge: true faith isn’t just expressed in temple courts or church pews. It must show up in the streets, in the way we treat others, especially the vulnerable—orphans, widows, and the voiceless. Isaiah reminds us that faith devoid of justice is hollow. But God offers grace that is never hollow. It cleanses. It changes scarlet-stained souls into garments of white.
The promise remains: If you are willing and obedient, you shall eat the good of the land. Will we come to God with open hearts? Will we let His grace confront and cleanse us?
PRAYER: Righteous and merciful God, we confess that we have often clung to form without faith, ritual without repentance. We have heard Your call to justice and turned away too quickly. Forgive us. Cleanse us. Teach us to do good, to seek justice, to defend the oppressed. Thank You for the grace that meets us even when our sins are scarlet. Help us not just to hear Your Word but to respond to it with obedience, humility, and faith. In Jesus’ name, Amen.
Have a great and blessed day in the Lord! OUR CALL TO ACTION: Open your heart to God's reasoning. Step away from empty rituals and step into a living, active faith that reflects His justice and mercy.
I love you and I thank God for you!
Pastor Eradio Valverde, Jr.